Aesthetics of Poverty

Challenging the Fictitious Separation Between Indigeneity and Modernity

Authors

DOI:

https://doi.org/10.5281/zenodo.10038173

Keywords:

Indigenous representation, Andean textiles, Indigenous women, Modernity's other, Neo-colonial oppression

Abstract

Indigeneity is usually framed as modernity’s other. It is a narrative that confines Indigenous peoples to a place of deprived marginality or exotic romanticism. This perception is especially prevalent in mainstream visual representation of Indigenous people. In this photographic series, I seek to challenge the dichotomy between tradition and modernity by overlapping seemingly disparate elements such as traditional textiles and modern architecture. I started this exploration by mimicking early 19th century ethnological photography and current neoliberal multiculturalist imagery. In both cases, I use my own body, as an Indigenous woman of Aymara origin, to explore the mechanisms through which historical heritage operates simultaneously as emancipatory resistance and neo-colonial oppression.

Downloads

Download data is not yet available.

Author Biography

Pamela Gomez, CREAM, University of Westminster, United Kingdom

Pamela Gomez is a Bolivian visual artist and doctoral researcher based in London. As a recipient of a Techne AHRC studentship with CREAM, University of Westminster her thesis: “An Indigenous gaze: looking through contemporary Indigenous visual representations” addresses issues of race, identity, and representation of Indigeneity in the contemporary image. She has contributed to projects and exhibited nationally and internationally including: The Chaco Ra'anga Project, The World Seen by Latin American Women, Tate Exchange, and Birkbeck’s Institute for the Moving Image.

References

Barragán, Rossana. ‘Entre polleras, lliqllas y ñañacas. Los mestizos y la emergencia de la tercera república’. In Etnicidad, economía y simbolismo en los Andes: II congreso internacional de etnohistoria. Coroico, edited by Silvia Arze, Ximena Medinaceli, and Laura Escobari, 85–127. Travaux de l’IFEA. Lima: Institut français d’études andines, 2014. https://doi.org/10.4000/books.ifea.2290.

Dávila Da Rosa, Lena. ‘Los Atlas Antropológicos de R. Lehmann-Nitsche.’ In XI Congreso Argentino de Antropología Social, 2014.

Levine, Philippa. ‘States of Undress: Nakedness and the Colonial Imagination’. Victorian Studies 50, no. 2 (2008): 189–219.

Martinez, Alejandro Raúl. ‘Imágenes fotográficas sobre pueblos indígenas’. Tesis, Universidad Nacional de La Plata, 2011. http://sedici.unlp.edu.ar/handle/10915/5051.

Quijano, Aníbal. ‘Coloniality and Modernity/Rationality’. Cultural Studies 21, no. 2–3 (1 March 2007): 168–78. https://doi.org/10.1080/09502380601164353.

Rodríguez García, Huascar. ‘Género, mestizaje y estereotipos culturales: el caso de las cholas bolivianas’. Maguaré, no. 24 (2010): 37–67.

Siebert, Monika. Indians Playing Indian: Multiculturalism and Contemporary Indigenous Art in North America. University of Alabama Press, 2015.

Wade, Peter. ‘The Presence and Absence of Race’. Patterns of Prejudice, 29 January 2010. https://doi.org/10.1080/00313220903507628.

Additional Files

Published

26.10.2023

How to Cite

Gomez, P. (2023). Aesthetics of Poverty: Challenging the Fictitious Separation Between Indigeneity and Modernity. Archivo Papers, 3(2), 85–99. https://doi.org/10.5281/zenodo.10038173